Ralph Emerson And Transcendentalism
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Ralph Emerson And Transcendentalism
The writings of Ralph Waldo Emerson dealt with three aspects of transcendental
thought, which consisted of spiritual, philosophical, and literary content. In
his time, Emerson imparted an influence upon his contemporaries and American
literature. He explicitly encouraged other writers by his appeal for new
American literature and new voices because America had failed to denounce
European literature and produce its own literary scholarship. Emerson believed
that literature should have a spiritual influence because of personal religious
convictions. Also, he thought philosophy could espouse essential forms through
which the mind itself quantified. Finally, Emerson believed that literary
authenticity played an integral part in the formation of American literature.
Because Emerson realized America needed to develop its own literary works, he
perpetuated the transcendentalist movement to sculpture American literature
through spirituality, philosophy, and literary content. In religion, it was
post-Unitarian and freethinking, and he articulated it in his "Divinity
School Address". In the address, Emerson perceived religion as a tedious
pursuit needed to obtain virtue in life. The controversy of Emerson's thinking
directly addressed the Christian Church. Jesus Christ in Emerson's retrospection
was a miraculous authority, but he asserted that the Christian Church erred by
exaggerating the miracles of Jesus and the confinement of revelation. His
resolution was audacious: Let me admonish you, first of all, to go alone; to
refuse the good models, even those which are sacred in the imagination of men,
and date to love God without mediator or veil. To Emerson, the religious aspect
of transcendentalism was intended to deny past ways of significance and to
discover new, perceptive approaches to God. Nature, Emerson's first book,
reinforces the philosophical concepts of the movement. The book is an attempt to
answer the proactive question on the first page, "Let us inquire, to what
end is nature?" "Language," one of Emerson's desired chapters,
indoctrinates his logical thesis of Nature saying: 1. Words are signs of natural
facts. 2. Particular Natural facts are symbols of particular spiritual Facts. 3.
Nature is the symbol of spirit. The use of natural his...
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