Communist Manifesto

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Communist Manifesto

Chapter 1 Summary: Bourgeois and ProletariansThe Communist Manifesto begins with Marx's famous generalization that the history of all hitherto existing society is the history of class struggles (79). Marx describes these classes in terms of binary oppositions, with one party as oppressor, the other as oppressed. While human societies have traditionally been organized according to complex, multi-member class hierarchies, the demise of feudalism affected by the French Revolution has brought about a simplification of class antagonism. Rather than many classes fighting amongst themselves (e.g. ancient Rome with its patricians, knights, plebeians, and slaves), society is increasingly splitting into only two classes: Bourgeoisie and Proletariat. This state of affairs is the result of a long historical process. The discovery and colonization of the New World in the 16th and 17th centuries required new methods of production and exchange. Because of the demand for more efficient, larger scale production, the medieval guild system gave way to new methods of manufacturing, defined by the widespread use of division of labor and, with the advent of industrialization, by steam and machinery. It was the bourgeoisie9modern Capitalists, owners of the means of social production and the employers of wage labor (79)9who were the agents of these economic revolutions. The new economic powers of the bourgeoisie led to their political empowerment. While the bourgeoisie had originally served the nobility or the monarchy, they had come in the middle of the 19th century to control the representative states of Europe. In fact, as Marx famously notes, the executive of the modern State is but a committee for managing the common affairs of the whole bourgeoisie (82). With this political empowerment came the destruction of the social fictions on which previous societies were based. Instead of focusing on the relationship of men to 'natural' superiors and inferiors, both in this life and the next, or even the indistinct Rights of Man championed in the first half of the 19th century, the bourgeoisie introduced an ethic based on the absolute right to free trade and the rational, egoistic pursuit of profit. It was not enough, though, for the bourgeoisie to radically change all that has preceded it; it must constantly change in the present in order to expand and exploit its markets. As Marx says, Constant revolutionizing of production, uninterrupted disturbance of all soc...

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