The American Hippie

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The American Hippie

The Role of the Hippie in American Culture
American society and culture experienced an awakening during the 1960s as a result of the diverse civil rights, economic, and political issues it was faced with. At the center of this revolution was the American hippie, the most peculiar and highly influential figure of the time period. Hippies were vital to the American counterculture, fueling a movement to expand awareness and stretch accepted values. The hippies solutions to the problems of institutionalized American society were to either participate in mass protests or drop out of society completely. The government and the older generations could not understand their way of life. Hippies were often portrayed as criminals, subversive to the morals and best interest of the public. Although misunderstood, the hippie had a great impact throughout the country, still surviving today in American culture.
The term hippie itself became a universal term in the late sixties. It originated in a 1967 article in Ramparts, entitled The Social History of the Hippies. Afterward, the name was captured by the mass media as a label for the people of the new movement. (Yablonsky 28) Even before this, the word hip described someone who was in and down, wise to what was going on around him. By the 1960s, some of Americas youth created a gap between themselves and their parents. They grew their hair long because it was natural and therefore considered beautiful. At first, the idea of men with long hair was absurd and society considered it a sign of homosexuality. When it became clear that the establishment felt so strongly about hair, the attitudes of young rebels changed. One young man responded after being questioned about his unkempt appearance:
Growing hair does not mean that I am or am not a homosexual. It does mean that I am willing to stand up for my rights as a human being an that includes my right to be harmless to all people. It also indicates my unwillingness to get on the treadmill of killing for a vast machine-like government. If I am scorned and called dirty because I allow hair to grow on my face and my head, then so much the better, for by this I indicate the seriousness of my belief. I scorn the society that has created this monstrous robot-like conformity that feeds the war machine as Hitler found robots to feed his war machine. (Perry 188)
In contrast to the short crew-cut style that every young man adhered to during the fifties,...

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